Tag Archives: caregiving

The Spaces Left Behind

Photo and text by Myra Dumapias, © Myra Dumapias, thelastboardingcall.com

When the reality of aging seems to start surrounding people close to you, you cannot help to start thinking about where you are in life and your own mortality.  We just lost another family member, after her long fight against cancer, last night.  She is the third among my father’s siblings who passed away in  succession within less than three years:  my uncle Virgil on January 16, 2012, my aunt Rebecca on February 23, 2013 and my aunt Fe on October 20, 2014.  My mom Eva, my father’s wife, died earlier this year on March 15.  They each weren’t that old, yet they are part of the generation just ahead of me and it’s heart wrenching to see a generation of siblings start to shrink in number.  

Somehow, it does not matter how old you are.  The moment you start to see your own aunt and uncles, and your own parent, aging and passing away, you suddenly feel that some mysteries that used to lay ahead in the future have already unfolded.  I remember thinking, when I would see photos several years apart, that we all have great genes.  Aging didn’t seem to impact us that much, even just 10 or 15 years ago.  Now, it seems that I’ve been in denial or asleep, like a science fiction character waking up in the 25th century after a cryogenic state.  When I used to watch Buck Rogers as a child, I imagined what the future would be like, but I never imagined what the loss of people would feel like.

I tried to do errands today and everything seemed different.  My aunt Fe’s death is the sixth death in a recent series starting with my cousin Zeke on March 4, 2011, the deaths of my mom, two aunts and my uncle mentioned above, and Dennis, a dear close friend and godfather to my son, on October 31, 2013.  

Death is not just for the elderly.  It can happen to people whom you would never think you would have to say goodbye to so early and you know what?  The loss feels the same, no matter how old a person dies.  The loss of an elderly person should hold the same weight as the loss of someone so young.  Shock factor is not the same as value of life.  Of course, there is more shock for someone younger losing their life, but the loss is the same because the value of the life of an elderly person is not less.


“…You know what?  The loss feels the same, no matter how old a person dies.  The loss of an elderly person should hold the same weight as the loss of someone so young.  Shock factor is not the same as value of life.”


 

You see, with all the deaths in my family and circle of friends, I’ve encountered some statements that did not really help in my grieving:  “But she was sick for a while, right?”,  “She/he was already a grandmother/grandfather?”,  “Were you really that close?”,  or just simply, ”            “, when people do not even acknowledge your loss or say anything what-so-ever and move on with businesses as usual.  

It might be easier for some to find words when a young or generally healthy person suddenly dies.  It is true, when someone passes away at a young age, it is unfair because they did not have as much time on earth.  However, again, the value of life is still the same.  The loss may just be felt more among people of the same generation.  Whether or not we think we can relate to older generations, we at least need to be sure our empathy levels are the same for all losses. If it is not, it is a reflection of a problem in our hearts and as a society.


“Whether or not we think we can relate to older generations, we at least need to be sure our empathy levels are the same for all losses. If it is not, it is a reflection of a problem in our hearts and as a society.”


 

I’m grateful for my aunts and uncles, through whom I catch glimpses of my parents’ childhoods.   I’m grateful for their hearts, their generosity, their strength and their faith.  I’m grateful for all my cousins and my nieces and nephews whom I admire so greatly because I find warmth during times of loss.  I’m grateful for all their love because they have shown that distance in geography and across that line between life and death does not mean distance in the heart.

When an older generation starts to slowly become part of the past, to remain as stories on pages or oral traditions, our daily lives should feel less full, less enriched and a little more shallow.  It’s up to younger generations to fill, season and deepen our lives again.  However, the younger generations must see the vacant seats, hear the echoes of missing voices, and feel the emptiness of spaces left behind.

Thank you to all who help me see that today’s younger generations are more than able to fill the spaces left behind by those who have passed on.

Photo and text by Myra Dumapias, © Myra Dumapias, thelastboardingcall.com

 

This is dedicated to the Dumapias and the Vitug clans. 

About the Author

The H Word

HWordImage_2_4211PostEdit

I wanted nothing to do with it what-so-ever.  It was the dirtiest word anyone could ever toss in my direction.  If my mind was ever close to the door where this word was waiting on the other side, I turned around and walked away.  It was a cold arrogant intrusive slap in my face.

When a social worker told me about the option for hospice care for my mother, I immediately thought of the competition businesses for the elderly must find themselves in.  As I listened to the representative for home care services and, on a separate appointment, the representative for hospice care, I thought about what PR skills they must have to “win the bid.”  It wasn’t so much that they were pushing their product, but it was the lack of empathy I saw in their eyes.  As a social worker, I was familiar with the clinical approach they must take and it felt downright dirty to be on the other end of it.

To the social workers and case workers, it was about intake forms, contracts and signatures.  To me, this was a brush with strangers who knew nothing about my mom and how she survived  doctors’ predictions about her death more than once before.  To me, they knew nothing about their client and I did not care to learn more about their product.

I was so angry that I felt numb towards the young hipster doctor who asked me with a perplexed face why we wanted to keep my mother alive the day she was brought into emergency room services.  He assessed the complete value of her life based on her current quality of life within a matter of three, maybe five minutes in front of the persons who had been caring for her every day for several years.  Just the day before, she was telling me about a recipe she concocted that she wanted me to try.

To the emergency room doctor, my mother was a patient in bad shape compared to able bodied patients who were healthier.  He practically left her for almost dead and expressed it.  We were dealing with a young arrogant doctor in unusually short and tight black pants donned in a lab coat of stolen permission to be insensitive in a moment that only lasted several minutes for him.  To me, this was my mother whom I’ve known since the day I was born.

There was also an encounter with a hospital staff worker interrupting my mother while she was sharing some final words with my son.  When I spoke to him on the side, he informed me she was ordered for a move to a different wing of the hospital and assured me the wing they were moving her to was not for dying patients.  We asked for some warning and respect for the moment.  His supervisor insisted she told the family ahead of time but then told me she would speak to the staff after realizing what my main point was.


 Newborns in hospitals have clean and monitored dedicated wards demarcated with huge windows that serve as the greeting place for human beings that meet for the first time.  However, patients who may be facing the end their life and final goodbyes can slip through holes of management that cares little about the patient’s personhood.


 

HWordImage_1_4160PostEditNewborns in hospitals have clean and monitored dedicated wards demarcated with huge windows that serve as the greeting place for human beings that meet for the first time.  However, patients who may be facing the end their life and final goodbyes can slip through holes of management that cares little about the patient’s personhood.  The rest of the world is on pause when you witness the first hours or days of a tiny human being simply breathing, sleeping or moving in the blanket.  No one wants to face the reality of what may be the last last breath, night or movement of someone one has childhood memories with.  When management does not create a system of care for the end of life stage as adequate as that for the beginning of life, there is something drastically and ethically wrong about the picture.

As a way to make it known to the doctors that the family was not giving up the way they seemed to, I took on an advocate role for my mother.  Instinctively and in my spirit and soul, I just knew there was no way God was going to allow things to go down this way.  One day, it would happen, but no way was it going down like this, so suddenly and out of the blue.  No.  Way.

I made it known that it was cultural differences and unfamiliarity with strangers vs. a neurological or mental incapacity that caused my mother to not give the type of answers assessing staff were looking for.  I made it known her life was valuable enough to try anything that wouldn’t put her in greater risk, despite the initial assessment about her life.  I made it known we were capable of helping the nurses with her care becauses they aren’t paid enough and are too overworked to always be by her side.  I made it known the person who gave me life would not go through the end of her life in an environment without dignity.


When certain hospital staff members left the room, my mother would comment, “What? Do they think I’m crazy?! Do they think I don’t understand what they’re saying?”


There was so much spunk left in my mom.  When certain hospital staff members left the room, my mother would comment, “What? Do they think I’m crazy?!  Do they think I don’t understand what they’re saying?”  The first morning after she was admitted, she pointed to an airplane flying in the sky outside her window.  My father, my son and I took a look.  Sure enough, it was there, but only she noticed it from her hospital bed.  It was her usual way of trying to make the time go by.  Throughout the entire time she was hospitalized, she just wanted to go home.

Amidst negative news, there were hospital staff members that helped lighten the situation.   During that intrusive move from one hospital wing to another, a nurse shared her story about how her sister had passed away the year before and how she knew what we were going through.  When my mother was brought out of the emergency room, a Filipino nurse was the first to greet us and it helped my parents feel more at home to hear Tagalog her first night at the hospital.  A respiratory nurse who regularly came in would brush the hair to the side of my mother’s face while they looked into each others’ eyes during breathing treatments.  Towards the very end, the releasing doctor shared his own story about the end of life care for his own father.  During these moments, they all recognized my mother’s personhood.  These encounters helped us see the human side of the hospital staff members also.


During these moments, they all recognized my mother’s personhood.  These encounters helped us see the human side of the hospital staff members also.


When it was time for my mother to be released, it seemed the wisest option was for my mother to be released into home hospice care.  I felt lost and I did not know how to even think about funeral arrangements, but out of concern for my mother’s comfort if she was really about to pass away, home hospice was the best option.  Her physical condition was such that the day of the actual release, my mother’s blood pressure dipped so low that it seemed she might pass before she could even go home.  Hospital staff workers remedied it, perhaps with the goal of prolonging her life just long enough that if it were to happen soon, it would happen within the comforts of her own home.

My mother did not know it at that time, but there was a terrible storm of events happening.  I had to be strong enough to choose the right time to tell my father that her eldest sister had just passed away.  The day my mother was admitted to the hospital, my dear aunt had a stroke and was rushed to the hospital herself.  The day my mother was released from the hospital, my aunt passed away from the stroke, while she was in a coma.  Our larger extended family was going through a terrible time, and my father had to temporarily leave my mother’s bedside in this condition to attend his sister’s funeral.  We experienced multiple losses only a year after one of my father’s younger brothers passed away with cancer.

What served as a blessing was that my mother’s siblings had schedule their visit to see her and it happened to be around the time my father needed to leave for my aunt’s funeral.  It helped my mother cope with my father being gone, who had only explained that he needed to visit his sister.  We told my mother the news of my aunt’s passing when she was physically more stable.  Just being home made a big difference to my mother while my father was away.


 The hospice nurse my mother was assigned to worked and adjusted with us so well that she became an important part of our lives.  It become so clear that home hospice care was one of the best decisions we made for my mother’s life.


 The weekly visits from different hospice staff members throughout the week greatly helped my mother as well as my father.  The hospice nurse my mother was assigned to worked with and adjusted to us so well that she became an important part of our lives.  My father looked forward to their visits.  It become so clear that home hospice care was one of the best decisions we made for my mother’s life.  My mother actually healed from the two main conditions that placed her into hospice care.  There was a third condition that we continued to monitor and there were a few other health issues that popped up, but the nurse helped us through them all in ways we simply were not trained for.  What I also cherish is how my mother developed relationships with the hospice staff members who came regularly. They got to know her as someone who made them all laugh so hard and someone who genuinely cared about them and their loved ones.

My mother’s time in home hospice was most likely the best way she could have left us.  Ultimately, my mother ended up being on hospice care for a little over one year and one month.   For a while I even thought she would disqualify for hospice care.  She was able to witness another full year of birthdays, watch her grandson meet more milestones as a young teenager, and spend more quality time with all of us.  The cause of her death was not ruled to be related the health conditions that originally placed her into hospice care.    It seemed that it was just time for her to go.

My mother knew it was her time and she demonstrated she had peace about it before the rest of us in the family did.  My mother was able to say her goodbyes and final requests in the comforts of her own home.  She expressed concern to the hospice chaplain about my father as the one who was most adamant against her passing, but was ready herself.   When it came close to her time, she lost her ability to speak.  Yet, my mother still managed to communicate her goodbyes and final thank-yous to the hospice staff workers.  One hospice worker bid her regular farewell, “Dios te bendiga.  See you next week.”  My mother shook her head, but seemed to want to say thank you among a few other things.  I found myself translating to hospice workers during their final visits what she wanted to say, as if I had a different set of ears to hear what she would otherwise be speaking out loud.   She gave a thank-you-and-goodbye pat on the hand of the hospice nurse as her condition progressed and the nurse knew what it meant.  My mother had help with pain management, oxygen and other tools that made the final days bearable for her.

As a family, we let my mother know she was never alone the days leading up to the last moment.  We did not want to say goodbye, but we eventually came to accept it was better for her to pass away in peace than be concerned about our lack of peace and our unpreparedness. My father began to come around to speaking to her about letting go if it was truly God’s will it was her time.  I also assured her that I would take care of the family and make sure her husband whom she knew as a child and whom she was married to for 47 years would be alright.  As a daugher I also shared my farewells.  Within a couple hours after my  son spent time with her and bid his final farewells, she passed away.  My father, my son and I surrounded my mother, holding her hands, praying for her and telling her we love her during her last breaths and final movements.   It was as if she was waiting for all of us to have peace.

Things would have been different without home hospice care.  I learned so much about something that used to be such an object of aversion for me.  What I thought was synonymous with giving up was actually just a different context to keep trying everything that would not put her in greater risk or otherwise end in a bleaker situation.

The H word stands for hospice, but also for hope and for home.  

 About the Author

Expat Aging, Caregiving and Related Journeys: Why Bring Them Up

Photo credits: Juangiahui used with Creative Commons

Photo credits: Juangiahui
used with Creative Commons license

Thanks to decades of hard work of committed researchers, authors, speakers, voices and communities in social media, and the sheer power of individuals sharing their stories, what the world knows today about expatriate (expat) life and the globally mobile family is increasingly moving out from under the shadows of stereotypes.  

The population of expats or global nomads, estimated to be 220 million by Pico Iyer in his 2013 TedGlobal Talk, is not a homogeneous group.  Global nomads represent a variety of backgrounds and are more than just the face of pampered global citizens glamorously living in exotic lands.

We have now begun to recognize, even in mainstream social media, the issues common to Third Culture Kids¹ and Cross Culture Kids²:

–  The sense of dislocation in defining, “Where is home” and finding where you belong

–  The struggle to explain your identity and “where you come from in a world that only justifies rigid identities and is impatient with grey areas

–  The impact of unresolved grief in relationships as an adult and how it is invisible in childhood

–  The urge to move frequently or need to withdraw, which can be dismissed as mere negative or irresponsible personality traits by non-TCK’s

– The compatibility of TCK’s and non-TCK’s or First Culture Kids in relationships 

–    The question of whether or not TCK parents should raise a new generation of children as TCK’s, knowing the challenges that come with it

…among others.

The Elephant in the Suitcase

http://indigoinkcreations.blogspot.com/2014/01/needle-felted-white-elephant.html

[Photo credit: Tara Birds/indigoinkreations]

Yet there is a journey that not many global nomads have begun to speak about: the life stage that includes aging, sudden health or mental health related disabling conditions, and dying.

It is uncomfortable, morbid, and intrusive, and seems rudely inappropriate or cold.  However, it is absolutely necessary to discuss to avoid negative experiences for everyone due to lack of preparation.  Why? Simply because we, as a tribe of global nomads, have already come to understand the importance of healthy goodbyes.

The experiences of expats leaving aging parents behind or suddenly repatriating to care for them may be familiar to my readers who are expats, especially the women.  It goes even deeper.  Now, we are living in an age when there can be two generations of expats above the age of 55.  Seniors are living longer (see these recent articles from Australia and the U.S.).  The proportion of seniors are also about to increase.  While there are 600 million people aged 65 and over today, according to an article with United Nations statistics, by 2035, that number will increase to 1.1 billion.  With these trends, it is necessary to get deeper into the picture of what expats go through as expats themselves age or retire. (Please see links below)

A globally mobile past can make for difficult and complex decisions surrounding caregiving support, place of residence for retirement, and death and burial planning, especially when adult children are still relocating.  Even more complex issues arise when health or mental health related disabling conditions happen at a younger age than expected.

With the extreme disparities in the cultural expectations, economic status, safety net for retirees, and other factors among the expats’ host countries, expats can experience aging differently from one another.  Certain populations of global nomads can easily fall through the cracks without sufficient social support, financial backing or the mental preparation for the stage of life that non expats struggle with as it is.

It is an uncomfortable topic, but a high ranking diplomat, for example, can experience a sudden plummet in his or her socio-economic status if faced with a sudden health crisis around the time of retirement. If that diplomat serves an economically poor country, chances are the retirement pension cannot provide adequate support to recover from any sudden crisis. Military veterans, retired missionaries, corporate expats and other global nomads are not exempt from this. No matter how much one saves or plans financially, a perfect storm of unexpected events may quickly wipe it all away because a crisis can be just the beginning of a tough road.  Suddenly, the whole family and potentially three generations can become drastically impacted by what would otherwise be mostly affecting the elderly.

Despite the misconceptions and stereotypes about expats and Third Culture Kids, social workers, counselors, psychologists, faith-based ministries, teachers, human resource staff and others must recognize this reality:    Expats have a wide range of genuine needs distinct to individuals and families with a current or dormant globally mobile life, and the life stage of aging or sudden disability is a significant transition.

The juncture at which converge the decision on which country to live for retirement, policies regarding government benefits intended for nationals with a long work history, and the timing of possible migration for family reunification is very complex and unique to baby boomers who are globally mobile.  Because of this, the journey of aging and retirement can be one of the most drastic life transitions in an expat’s life.

This also has implications for one of the most discussed topics addressed in the existing literature on Global Nomads or Third Culture Kids and Cross Culture Kids thus far: unresolved grief. Unresolved grief, has had a dramatic impact on the lives of expats and the global family who did not have the proper support through the multiple life losses that come with an expat life.  The life stage of aging and retirement, with all its final goodbyes, is one that individuals and families with either an active or dormant globally mobile lifestyle, must be well prepared for.  Those who are left behind at this life stage need to prepare to grieve with hopefully the least regrets as possible.  Those who are departing must rebuild the “RAFT,” coined by the late author David C. Pollock and co-author Ruth Van Reken, needed for the final goodbye.

For all these reasons, I hope to be able to join the ranks of those who have come before me and add my contribution using my own personal story.  My other blog posts will focus more on specific topics and insights.  After years of serving the global nomad community through TCKid: A Home for Third Culture Kids, I hope now to also offer my insights from watching my expat parents age, one parent’s life end, my son’s struggle as a 3rd generation TCK and my own TCK journey as a caregiver with obligations to stay when I felt itchy feet the most.  

My goal is to help other families prepare and make the most of their time together in this journey where there is no turning back.

Until our next hello,

Myra

Photo: “Last Call” by Juangiahui, used with Creative Commons license 

Please click here for more information about why this blog was started.

1 –  “A Third Culture Kid is a person who has spent a significant part of his or her developmental years outside their parents’ passport culture(s).” The experience includes “frequently build(ing) relationships to all of the cultures, while not having full ownership in any. Although elements from each culture may be assimilated into the TCK’s life experience, the sense of belonging is in relationship to others of similar background.”  
 
2 –  “A Cross-Cultural Kid ( CCK) is a person who has lived in—or meaningfully interacted twith—two or more cultural environments for a significant period of time during developmental years.”
 
Source of definitions: Pollock, D. and Van Reken, R.E. (2009) Third Culture Kids: Growing Up Among Worlds. Boston: Nicholas Brealey Publishing.

 See – UN World Population Aging 1950-2050, and  UN World Population Aging 2013 ; how Australians are living longer but suffering more from chronic diseases, and how elderly in the US are living longer.

© Myra Dumapias and The Last Boarding Call, 2014-2015. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Myra Dumapias and The Last Boarding Call with appropriate and specific direction to the original content.